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/goys/ - Goys

Oh Vey, Goyim!!!

ID: 1deaf  No.2864[Reply]



ID: 1deaf  No.2865

ID: 1deaf  No.2866

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ID: f18d8  No.2862[Reply]


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ID: ce00f  No.2695[Reply]

Одесса тут?
1 post omitted. Click reply to view.

ID: b3fb2  No.2697

taki da

ID: 0d795  No.2732

пашол нахуй пидарас ебучий в рот тя чмоха хахляцкаая ебал тварина ебучая блядь ебанакя хуибина блядобранная

ID: dd0c5  No.2754

przyjmę ciepłą srakę na twarz

ID: c03fd  No.2761

Этот сайт почти больше не работает (((

ID: 7036c  No.2860

о великий+могучий Сын Сиона, открой завесу тайны, расскажи, о чём мои хозяева из /b/ беседуют в основном? За это готов подставить свою задницу накаченным еврейским молодым парням, сосать их обрезанные поцы и быть союстввенностью народа Израиля. Тель хай сионисты!

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ID: e7364  No.2817[Reply]


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ID: ed46e  No.1893[Reply][Last 50 Posts]

וַיִּוָּתֵר יַעֲקֹב לְבַדּוֹ וַיֵּאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּׁחַר: וַיַּרְא כִּי לֹא יָכֹל לוֹ וַיִּגַּע בְּכַף־יְרֵכוֹ וַתֵּקַע כַּף־יֶרֶךְ יַעֲקֹב בְּהֵאָבְקוֹ עִמּוֹ "And Jacob remained alone and a man wrestled with him till the dawn broke. And he saw that he could not overcome him and he touched the hollow of his thigh (Gid HaNashei), and the hollow of Jacob's thigh was out of joint while he wrestled with him" (Bereshith 32:24-25).

Yaaqob Abinu, 'a"h, wrestled with the Sar (angel) of Esau. The Sar of Esau hit Yaaqob Abinu, 'a"h, in his thigh and caused a dislocated hip. Because of this the Torah forbids us to eat the Geed HaNashei (the displaced tendon or sciatic nerve). The Sefer Hahinnukh explains that this commandment is a hint to us that even though Kelal Yisrael will suffer great pain from the nations and the children of Esau, nevertheless, we should be confident that we will not be overcome and lost, Heaven forbid. Rather, we will always keep standing and eventually our redeemer will come and redeem us from those that cause us pain. And we will remember it, through this Miswah (commandment).

We will also remember, that Esau's angel fought with Yaaqob Abinu, 'a"h, and wanted to uproot him and his children from this world. He failed, of course, but, nevertheless, caused him pain when he touched the hollow of his thigh. So too the children of Esau continue to cause pain to the children Israel, but, nevertheless, just like that the sun rose for Jacob and he was healed from his limp, so too, the sun will rise for the Jewish Nation and Mashiyah will redeem us from all the suffering. May this day come speedily, Amen.
250 posts omitted. Click reply to view.

ID: ed46e  No.2740

The commandment of Lulab and Ethrogh is to be performed during the day and not at night. Having said that, the entire day is considered to be acceptable for performing the Miswah (commandment). If a person did not do it during Shahrith, he may do it later.

The reason why we try to do it as early as possible, is because of the concept of זריזין מקדימין למצות "Those who are quick, perform the commandments as soon as possible". We learn this from the Torah (Bereshith19:27) where it says, וַיַּשְׁכֵּם אַבְרָהָם בַּבֹּקֶר, "And Abraham arose early". If it is already Bein Hashemashoth (after sunset, but before nightfall), one should still take the Lulab and Ethrogh, but should not recite the blessing.

If it is Bein Hashemashoth on Friday night, however, one may not perform the Miswah, since we do not use the Lulab and Ethrogh on Shabbath. The same applies Bein Hashemashoth after the seventh day of the Holiday, since one is forbidden to carry the Lulab and Ethrogh on the eighth day.

(See Shulhan 'Arukh 652:1. Kaf Hahayyim, 652, Oth 2-4)

ID: ed46e  No.2746

The Ethrogh must weigh at least KeBeisah (2 ozs., or 58 grams). If it weighs any less than this, it is Pasul (unfit for ritual use). Even if it is not yet fully ripe, as long as it has the minimum weight, it is Kasher. There is no maximum weight.

Over the days of the Festival, the Ethrogh tends to shrivel up somewhat and lose a little of its weight. One must be careful, therefore, to ensure that the Ethrogh that one uses has a weight, initially, which is higher than 58 grams (2 ounces), so that, even on the last day, it will still have the minimum weight.

There are those who are particular to use an Ethrogh whose weight is at least 100 grams (about 3.5 ounces). One must be particular to ensure that the Ethrogh has the minimum weight on the first, and also all the remaining days of Sukkoth.

(See Shulhan 'Arukh 648:22. Maamar Mordekhai [Eliyahu], Hagim, 52:69)

ID: ed46e  No.2757

On Hol HaMo'ed, outside the land of Israel, on the first day of Hol HaMo'ed Sukkoth, which is the third day of Sukkoth, we read the relevant portions from Parashath Pinhas. Ashkenazim read the portion of the second day (Ubayom Hasheni) for the Kohen. The Lewi reads the portion of the third day (Ubayom Hashelishi). Yisrael reads the portion for the fourth day (Ubayom Harbi'i). The fourth man repeats both the 2nd and third day, because of Sefeqa Deyoma (doubt about the days outside the Land of Israel).

In Sephardi congregations, the Kohen reads the portion for the second day, Lewi reads the third, Yisrael repeats the third (this is where it differs from Ashkenazim), and the fourth 'Oleh reads the Sefeqa Deyoma, which is the second and third days. This is how it is done on all days of Hol HaMo'ed, starting with the Kohen reading the portion for the previous day.

In the Land of Israel, however, where there is no Sefeqa Deyoma, they only read the portion for that particular day. Therefore, on the first day of Hol HaMo'ed, which is the second day of Sukkoth in the Land of Israel, the Kohen reads the portion for the second day, and the three 'Olim who go up after him repeat the portion. This is how it is done on all days of Hol HaMo'ed.

(See Shulhan 'Arukh, with Rama, 663:1, 2)

ID: ed46e  No.2760

וַיְהִי בִישֻׁרוּן מֶלֶךְ בְּהִתְאַסֵּף רָאשֵׁי עָם יַחַד שִׁבְטֵי יִשְׂרָאֵל "And he was king in Jeshurun, when the heads of the people gathered together, along with the tribes of Israel" (Debarim 33:5). The commonly accepted opinion, in accordance with the Midrash, is that the king referred to here, is Moshe Rabbenu, 'a"h, (Moses), who was the first king of Israel.

Rabbenu Bahya suggests a different interpretation, that the "King" actually refers to G-d. What we see from this verse, is that G-d only became the King of the people, when the people were united together. This is in keeping with what King David wrote in Tehillim (47:8-10), that G-d reigns and sits on His throne when the nobles of the people are gathered together, implying an acceptance of G-d as the King.

There is an important lesson here for us. We are waiting for G-d to once again reign on earth and to witness the rebuilding of the Beth HaMiqdash. But what this verse is telling us is that G-d does not force his Kingship upon us. Rather, He waits for us to be united in our desire for Him to reign over us.

(See Rabbenu Bahya on the Torah, Wezoth HaBerakha, 33:5)

ID: ed46e  No.2765

The Hosha'noth (procession around the Teba), takes place on each of the days of the Holiday of Sukkoth, while carrying the four species (Arba'ah Minnim). On Shabbath, we are not permitted to carry the Lulab and Ethrogh, and there is a difference of opinion as to whether or not the Hosha'noth takes place on Shabbath without Lulab and Ethrogh.

One of the reasons for not saying Hosh'anoth at all, is on account of the children who hear that they are being said on Shabbath, and will take a Lulab and Ethrogh the way it is done during the week. The custom of Sephardim in Israel and many outside the Land of Israel, is not to say the Hosh'anoth at all on Shabbath. This is also the custom that we follow at Midrash Ben Ish Hai. Some Sephardim do recite them.

There are different customs among Ashkenazim. Some recite the Hosha'not, but without the procession encircling the Bimah (Tebah). There are those who do not recite them at all on Shabbath, and others who do not say them on Shabbath, but say them on Sunday, together with the Hosha'noth for that day. The Kaf Hahayyim writes that since the Ari z"l didn't specify, one should do whatever his custom is, in this matter.

(See Kaf Hahayyim 660, Oth 22, 23. Mishnah Berurah 660:4, 10. Nitei Gabriel, Sukkoth, 73:18)

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ID: 668cf  No.2624[Reply]

Shalom!!!! Ma nish ma?? <3 <3 <3 I'm an Iranian student in the US and I'm learning Hebrew as an avocation.

I'd like to learn more Hebrew and learn about Israeli society and in general make friends from around the world. Do any of you Israeli posters want to be friends through skype, email, or even mail? My English is good and obviously so is my Farsi, so we can do a kinda mutual learning thing, me learning hebrew from you and teaching english to you or farsi.

I'm familiar with imageboard culture so I know this might be weird to ask over ilchan but I don't necessarily think so… behind every anon is a human being with identities, hopes, dreams, and pasts…some of the best friends I've made are through websites like this and online gaming.
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ID: ba5bb  No.2641

I don't think this board is populated enough for you to find anybody for that purpose. Try going to an Israeli forum instead.

ID: dcb2d  No.2656

ID: 94aea  No.2660

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Ahmadinejad is persian jew converted to shia islam. Ask him.

ID: dacbe  No.2673

kind of same

ID: b72a2  No.2676

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wassap homie

Wanna be penpals

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ID: a94c8  No.2608[Reply]

וואו, המקום הזה עדיין קיים.
למה הHTTPS לא עובד?

ID: 483dc  No.2614

>למה הHTTPS לא עובד?

כי יהב מתעצבל לתקן את זה
ולמה אתה קנדי?

ID: a94c8  No.2639

כי אני בקנדה למאו

ID: 27e59  No.2640

היגיון בריא. למה אתה קנדי 🤦🏼‍♀️

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ID: c0e02  No.2408[Reply]


ID: 94f95  No.2570

i read all of that schizo

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ID: c31c8  No.2465[Reply]

I want to live in Isreal. Worth it?

ID: 0f089  No.2483


ID: 39b13  No.2525

Why do you want?

ID: 0f089  No.2528

Good wages.

ID: 5bc2f  No.2559

Are you elegible by the law of return? Because i think goyim can't move to Israel.

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ID: 7fb96  No.2466[Reply]

Я из России, могу переехать к вам (репатриация). Стоит? Какие подводные?

ID: 75f79  No.2478

Ты учти, что каждый израильтянин в Израиле вьёбывает как папа карло.

ID: 9f730  No.2482

То есть евреи там ебашат за свои высокие зарплаты? Не то что пидорахи?

ID: 75f79  No.2494

Россия эта та же банановая республика, только с нефтью вместо бананов

ID: 30e14  No.2517

А ты часом не физик с Краута?

ID: 9f730  No.2529


ID: d8b1e  No.2026[Reply][Last 50 Posts]

>The use of the metaphorical phrase "melting pot" to describe American absorption of immigrants was popularised by Zangwill's play "The Melting Pot"
>Melting Pot celebrated America's capacity to absorb and grow from the contributions of its immigrants.

>He advanced the ideal that cultural diversity and national pride were compatible with each other and that ethnic and racial diversity strengthened America. His critics pointed out his disingenuousness since, as a Jewish intellectual and member of the Zionist Organization of America, his vision of multicultural America was quite the opposite of his vision of the Jewish state of Israel as a totally Jewish nation.

>Jewish organizations repeat the familiar mantras and continue with their uncritical "celebration" of diversity. (Diversity meaning, of course, diversity of race and ethnicity but not opinion.)
>Jewish economic influence and power "are" disproportionately concentrated in Hollywood, television, and in the news industry
>we continue to mouth the traditional policy line affirming generous - really, unlimited - immigration and open borders
>our disproportionate political power (pound for pound the greatest of any ethnic/cultural group in America)

Reminder that Jews are cancerous.
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ID: 68e35  No.2476

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This might look like pedophilia to you, goyim, but in reality it is a beautiful tradition that render Jewish men into worthy tribe members, hehehehehehehe. Nothing gut wrenching about it at all!

ID: ed1b3  No.2479

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Don't you see, goyim? Infant fellatio is a unique cultural phenomenon that is worthy of spreading, heheheheeheheheh.

ID: ce113  No.2486

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>Newly published private travel diaries have revealed Albert Einstein's racist and xenophobic views.
>Einstein would later in life advocate for civil rights in the US, calling racism "a disease of white people".

Remember that only white people can be racists, goyim, heheheheeheheh. Jews can't be racists because we aren't white.

>Ashkenazi Jews are not white.
>Every time I read about a Jew somewhere identifying as a white person, I cringe. As an Israeli Jew, who like most other Israeli Jews, is completely foreign to the concept of Jews being “white” I would like to address this article to my Jewish brothers and sisters in America.

ID: 954fe  No.2618

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>half entire board is this swede
The most cancerous thing is genuinely Swedes and Sweden

ID: 90592  No.2686

>blaming fucking CoD
nigga what

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ID: 074cd  No.2468[Reply]

fake merchant is cuck

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ID: 93333  No.2386[Reply]


ID: 793dd  No.2467

пошел нахуй, ниггер

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ID: ba4db  No.1898[Reply]

I'll just leave this here.
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ID: ba4db  No.2134

Things are really heating up right now.

ID: ca0ce  No.2135

Add to the list:

>Trump's "shithole" comment

>"Fire and Fury" book
>Iran deal
>Doug Jones victory

You dreamt about these as well?

ID: ba4db  No.2260


Add to the list the Stormy Daniels scandal and Trump hiring John Bolton.

ID: df115  No.2447

shit shit shit

ID: 5df81  No.2463

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ID: 03de0  No.2444[Reply]

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>tfw no khazar milker gf

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